SO LONG AS WE LIVE WITH A SENSE OF EXISTENCE, WE SHALL VIEW "ABSOLUTE", IN THREE CATEGORIES - ' CONVENTIONAL' WITH MULTIPLE CONCEPTS; ' 'EXISTENCE' (GOD PRINCIPLE), AND "ABSOLUTE" (BRAHMAN).
POSITIVE EMOTIONS -LIKE COMPASSION, LOVE , AND DEEDS OF SACRIFICE, SHALL HELP TO OUTLIVE THE TURBULENT NATURE OF MIND IN US, AND BRING CALMNESS, TO OUR 'LIVING'
MAYA IS A TERM USED TO EXPLAIN 'MULTIPLICITY' - GOD SHINES IN VIDYA MAYA.
,MITYA AND BRAMAM COME UNDER AVIDYA MAYA.
DEATH OCCURS WHEN PRARABDHA KARMA AND SAMSKRITI COME TO AN END ,AND WHEN THERE IS NO MORE SCOPE FOR FURTHER EVOLUTION.
MAN BORN WITH SAMSKARAM (TENDENCIES CARRIED OVER FROM PAST LIFE) HAS SCOPE FOR EVOLUTION , ONLY BY ACQUIRING CULTURE. (SAMSKRITHY) . AS A RESULT OF INTERVENTION OF GOD 'S GRACE IN ONE'S SAMSKARAM . SAMSKRITHY (GRACE) OPERATES.
RECEPTIVE ASPIRANTS GET GRACE IN THE EASY WAY, AND OTHERS IN A HARD WAY. BOTH ARE WITHIN GOD 'S KNOWLEDGE
'WATER AND WAVES' IS THE BEST ANALOGY AMONG OTHER ANALOGIES LIKE 'ROPE-SNAKE, DESERT-MIRAGE. GOLD AND GOLD-ORNAMENT. IN THE WATER-WAVES ANALOGY, STILLNESS OF WATER DEEP DOWN THE OCEAN, AND WAVES APPEARING ON THE SURFACE CAN BE TAKEN TO UNDERSTAND 'REALITY' AND 'APPEARANCE'.
WE ARE INSIGNIFICANT BUBBLES; WE CAN AT BEST ASPIRE TO REALIZE OUR POSITION AMIDST THE INNUMERABLE WAVES ON THE SURFACE OF THE VAST OCEAN WHICH REFLECTS ONLY A PART OF THE INFINITY OF WATER, DEEP WITHIN.
AVARANAM IS AGNANAM, (PRIMARY IGNORANCE, PRIMARY CONCEPT) BRINGING IN A 'SENSE OF EXISTENCE' (I - AM). ANOTHER NAME FOR AGNANAM IS ' MAYA '.
VIKSHEPAM IS BRINGING OUT MULTIPLE CONCEPTS, WITH NAME AND FORM, TIME AND SPACE AND CAUSE AND EFFECT.
. SATYAM IS 'ONE' - "EKAM SAT". REALIZE 'ONENESS' IN THE APPEARANCE OF DIVISIONS. THERE IS NO 'SEPARATENESS' WHATSOEVER , IN THE APPARENT DIVISIONS.
WHEN 'WATER'. IS REALIZED AS 'SATYAM'. WHERE IS SEPARATENESS BETWEEN ONE WAVE AND ANOTHER, AND WHERE IS THE DIVISION SUCH AS WAVELET, WAVE, SEA, OCEAN ETC ?.
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