.
WE SEE GOD PRINCIPLE OUTSIDE IN 'DWAIDA', WE OBSERVE THE SAME WITHIN AND WITHOUT IN VISISHTADWAIDA, AND REALIZE IT WITHOUT DISTINCTION OF OUTSIDE AND INSIDE, IN ADWAIDA.
I AM THAT; I AM I; AND 'I' - INDICATE THE ABOVE TRUTH ; AND THEY OPERATE RESPECTIVELY IN THE WORSHIP, IN MEDITATION, AND IN SAMADHY/DEEP SLEEP STAGES.
" I " IS "BHODAM" AND "I AM" IS. "EXPRESSION" ; MIND, EGO, DUAL CONCEPTS, INTELLECT ETC., ARE REFLECTIONS/DEFLECTIONS OF "I AM".
"I AM" IS THE 'WITNESS' OF THE REFLECTIONS/DEFLECTIONS; "I" IS THE "KNOWER"; BEYOND IS "KNOWLEDGE".
KNOWER, WITNESS AND WITNESSED, REPRESENT RESPECTIVELY, I -CONSCIOUSNESS, I AM, AND MIND/INTELLECT/EGO.
"BRAHMAN" IS NEITHER KNOWER, NOR WITNESS, NOR WITNESSED BRAHMAN IS "KNOWLEDGE ".
THE KNOWER IS KNOWN IN KNOWLEDGE MEANS -CONSCIOUSNESS
IS KNOWN IN AWARENESS -AWARENESS IS "LIGHT". AND CONSCIOUSNESS IS DAY-LIGHT. CONSCIOUSNESS IS THE EXPRESSION OF AWARENESS.
'I AM THAT', 'IAM I' AND 'I' ARE OUR OWN VISION AT DIFFERENT LEVELS OF ONE AND THE SAME TRUTH, OBSERVED OUTSIDE, OBSERVED WITHIN AND WITHOUT, AND REALIZED WITHOUT DISTINCTION OF 'IN' AND 'OUT'.
"I AM" IS THE WITNESS OF ITS REFLECTIONS - -(MIND, INTELLECT ETC.,);
"I CONSCIOUSNESS". IS THE "KNOWER" OF 'I AM '. BEYOND "I" IS "KNOWLEDGE".
"I AM" IS "JEEVA SAKSHY" WITNESSING IT'S REFLECTION IN JEEVA AND B.M.I EQUIPMENT. "I CONSCIOUSNESS" IS "SARVASAKSHY" AS A "KNOWER" OF "I AM" AND IT'S REFLECTION. "BEYOND" SARVASAKSHY AND JEEVA SAKSHY. IS "ABSOLUTE KNOWLEDGE".
"SIVOHAM" IS SHORTENED AS "SOHAM" AND SOMETIMES "HAMSOHAM"; IT IS SHORTENED FURTHER TO "I AM", PROBABLY ON REALIZATION THAT 'IAM HAS " I " IN IT.
IT DOESN'T MATTER WHETHER THE 'MANTRA' IS SHORT OR LONG. REALIZE ONE TRUTH, ERASING ALL THOUGHTS , WITH THE MANTRA "I AM" - A COMBINATION OF "I " AND "AM".
IN SIMPLE TERM, ABSOLUTE IS THE ONLY TRUTH, AND ALL OTHERS ARE REFLECTIONS. SILENCE IS THE ONLY LANGUAGE, AND ALL OTHERS ARE 'APPARENT VIBRATIONS'.
WATER IS THE ONLY SUBSTANCE. OCEAN, SEA OF WAVES, WAVE, WAVELET, FOAM, BUBBLE ETC., ETC.,.ARE DIFFERENTLY PERCEIVED, WITH NAMES AND FORMS, WITH TIME AND SPACE, WITH CAUSE AND EFFECT, ATTRACTION/REPULSION, LIKES/DISLIKES ETC
ERASE ALL THOUGHTS , WITH THE MANTRA "I AM" - A COMBINATION OF "I " AND "AM", AND REALIZE "ABSOLUTE".
SINGLE CONCEPT "I AM" IS AVARANAM . MULTIPLE CONCEPTS ARE 'VIKSHEPAM' , MISTAKING ONE FOR THE OTHER , IS 'BRAMAM'.
E.G., ROPE IS A CONCEPT, SNAKE IS ANOTHER CONCEPT - THESE. MULTIPLE CONCEPTS ARE CAUSED BY 'VIKSHEPAM'. MISTAKING ROPE AS A SNAKE , AND THE RESULTANT EMOTIONS, ARE KNOWN AS 'BRAMAM'.
THE VERY APPEARANCE OF " I -AM" ( PRIMARY CONCEPT), FOLLOWED BY MULTIPLE CONCEPTS AND THE RESULTANT EMOTIONS, IS 'JAGATH'.
"PARAM" , "SATYAM" AND. "RITAM". ARE. THE THREE TERMS THOUGHTFULLY COINED BY THE ANCIENT SAGES, TO INDICATE ABSOLUTE, I-CONSCIOUSNESS AND "I AM".
IT IS NOT THAT DIFFICULT TO CONTEMPLATE UPON THESE TERMS WITH
THE ANALOGY OF "WATER", "OCEAN" AND "SEA WITH RHYTHMIC WAVES".
A RHYTHMIC 'LIVING' WITH WISDOM KNOWLEDGE, IS WHAT WE SHOULD ASPIRE FOR, OUTLIVING EMOTIONS AND EGO.
"I-CONSCIOUSNESS" (LIFE) SHINES IN RHYTHMIC LIVING. 'LIFE'. AND 'LIVING' ( 'I' AND 'I AM'; OCEAN AND THE RHYTHMIC WAVES, EXIST TOGETHER).
.
AGNANAM IS THE DISEASE AND ATMA VICHARAM IS THE MEDICINE.
WHEN ONE SUFFERS THE EXTREME, EGO IS LOST.
ANYTHING THAT TAKES YOU AWAY FROM "SELF" , IS "MAYA"
.
WHOLESOME IS OTHERWISE KNOWN AS "SAMGNANAM".(SAMYAK -GNANAM)
'EQANIMITY OF VISION, SAMA-DARSANAM, SAMATWAM ARE DIFFERENT TERMS, FOR THIS 'UNIFIED VISION'.
BOTH SUFFERING AND CONSOLATION ARE AS ORDAINED BY ONE AND THE SAME 'SHIVA-SAKTHY'.
VIKARAM, VICHARAM AND VIVEKAM MEAN EMOTIONAL CONFLICTS, DEEP UNDERSTANDING OF THE ROOT CAUSE, AND WISDOM KNOWLEDGE RESPECTIVELY.
GNANAM IS EXTENSIVE KNOWLEDGE, VIGNANAM IS INTENSIVE KNOWLEDGE, SAMGNANAM IS WISDOM KNOWLEDGE. PRAGNANAM IS SUPREME KNOWLEDGE.
I CONSCIOUSNESS IS THE 'LIFE'. AND 'I AM' IS THE 'LIVING' - TWO ASPECTS OF THE 'ABSOLUTE'. (ANALOGY:OCEAN AND WAVES ARE THE TWO ASPECTS OF WATER)
WE SEE GOD PRINCIPLE OUTSIDE IN 'DWAIDA', WE OBSERVE THE SAME WITHIN AND WITHOUT IN VISISHTADWAIDA, AND REALIZE IT WITHOUT DISTINCTION OF OUTSIDE AND INSIDE, IN ADWAIDA.
I AM THAT; I AM I; AND 'I' - INDICATE THE ABOVE TRUTH ; AND THEY OPERATE RESPECTIVELY IN THE WORSHIP, IN MEDITATION, AND IN SAMADHY/DEEP SLEEP STAGES.
" I " IS "BHODAM" AND "I AM" IS. "EXPRESSION" ; MIND, EGO, DUAL CONCEPTS, INTELLECT ETC., ARE REFLECTIONS/DEFLECTIONS OF "I AM".
"I AM" IS THE 'WITNESS' OF THE REFLECTIONS/DEFLECTIONS; "I" IS THE "KNOWER"; BEYOND IS "KNOWLEDGE".
KNOWER, WITNESS AND WITNESSED, REPRESENT RESPECTIVELY, I -CONSCIOUSNESS, I AM, AND MIND/INTELLECT/EGO.
"BRAHMAN" IS NEITHER KNOWER, NOR WITNESS, NOR WITNESSED BRAHMAN IS "KNOWLEDGE ".
THE KNOWER IS KNOWN IN KNOWLEDGE MEANS -CONSCIOUSNESS
IS KNOWN IN AWARENESS -AWARENESS IS "LIGHT". AND CONSCIOUSNESS IS DAY-LIGHT. CONSCIOUSNESS IS THE EXPRESSION OF AWARENESS.
'I AM THAT', 'IAM I' AND 'I' ARE OUR OWN VISION AT DIFFERENT LEVELS OF ONE AND THE SAME TRUTH, OBSERVED OUTSIDE, OBSERVED WITHIN AND WITHOUT, AND REALIZED WITHOUT DISTINCTION OF 'IN' AND 'OUT'.
"I AM" IS THE WITNESS OF ITS REFLECTIONS - -(MIND, INTELLECT ETC.,);
"I CONSCIOUSNESS". IS THE "KNOWER" OF 'I AM '. BEYOND "I" IS "KNOWLEDGE".
"I AM" IS "JEEVA SAKSHY" WITNESSING IT'S REFLECTION IN JEEVA AND B.M.I EQUIPMENT. "I CONSCIOUSNESS" IS "SARVASAKSHY" AS A "KNOWER" OF "I AM" AND IT'S REFLECTION. "BEYOND" SARVASAKSHY AND JEEVA SAKSHY. IS "ABSOLUTE KNOWLEDGE".
"SIVOHAM" IS SHORTENED AS "SOHAM" AND SOMETIMES "HAMSOHAM"; IT IS SHORTENED FURTHER TO "I AM", PROBABLY ON REALIZATION THAT 'IAM HAS " I " IN IT.
IT DOESN'T MATTER WHETHER THE 'MANTRA' IS SHORT OR LONG. REALIZE ONE TRUTH, ERASING ALL THOUGHTS , WITH THE MANTRA "I AM" - A COMBINATION OF "I " AND "AM".
IN SIMPLE TERM, ABSOLUTE IS THE ONLY TRUTH, AND ALL OTHERS ARE REFLECTIONS. SILENCE IS THE ONLY LANGUAGE, AND ALL OTHERS ARE 'APPARENT VIBRATIONS'.
WATER IS THE ONLY SUBSTANCE. OCEAN, SEA OF WAVES, WAVE, WAVELET, FOAM, BUBBLE ETC., ETC.,.ARE DIFFERENTLY PERCEIVED, WITH NAMES AND FORMS, WITH TIME AND SPACE, WITH CAUSE AND EFFECT, ATTRACTION/REPULSION, LIKES/DISLIKES ETC
ERASE ALL THOUGHTS , WITH THE MANTRA "I AM" - A COMBINATION OF "I " AND "AM", AND REALIZE "ABSOLUTE".
SINGLE CONCEPT "I AM" IS AVARANAM . MULTIPLE CONCEPTS ARE 'VIKSHEPAM' , MISTAKING ONE FOR THE OTHER , IS 'BRAMAM'.
E.G., ROPE IS A CONCEPT, SNAKE IS ANOTHER CONCEPT - THESE. MULTIPLE CONCEPTS ARE CAUSED BY 'VIKSHEPAM'. MISTAKING ROPE AS A SNAKE , AND THE RESULTANT EMOTIONS, ARE KNOWN AS 'BRAMAM'.
THE VERY APPEARANCE OF " I -AM" ( PRIMARY CONCEPT), FOLLOWED BY MULTIPLE CONCEPTS AND THE RESULTANT EMOTIONS, IS 'JAGATH'.
"PARAM" , "SATYAM" AND. "RITAM". ARE. THE THREE TERMS THOUGHTFULLY COINED BY THE ANCIENT SAGES, TO INDICATE ABSOLUTE, I-CONSCIOUSNESS AND "I AM".
IT IS NOT THAT DIFFICULT TO CONTEMPLATE UPON THESE TERMS WITH
THE ANALOGY OF "WATER", "OCEAN" AND "SEA WITH RHYTHMIC WAVES".
A RHYTHMIC 'LIVING' WITH WISDOM KNOWLEDGE, IS WHAT WE SHOULD ASPIRE FOR, OUTLIVING EMOTIONS AND EGO.
"I-CONSCIOUSNESS" (LIFE) SHINES IN RHYTHMIC LIVING. 'LIFE'. AND 'LIVING' ( 'I' AND 'I AM'; OCEAN AND THE RHYTHMIC WAVES, EXIST TOGETHER).
.
AGNANAM IS THE DISEASE AND ATMA VICHARAM IS THE MEDICINE.
WHEN ONE SUFFERS THE EXTREME, EGO IS LOST.
ANYTHING THAT TAKES YOU AWAY FROM "SELF" , IS "MAYA"
.
WHOLESOME IS OTHERWISE KNOWN AS "SAMGNANAM".(SAMYAK -GNANAM)
'EQANIMITY OF VISION, SAMA-DARSANAM, SAMATWAM ARE DIFFERENT TERMS, FOR THIS 'UNIFIED VISION'.
BOTH SUFFERING AND CONSOLATION ARE AS ORDAINED BY ONE AND THE SAME 'SHIVA-SAKTHY'.
VIKARAM, VICHARAM AND VIVEKAM MEAN EMOTIONAL CONFLICTS, DEEP UNDERSTANDING OF THE ROOT CAUSE, AND WISDOM KNOWLEDGE RESPECTIVELY.
GNANAM IS EXTENSIVE KNOWLEDGE, VIGNANAM IS INTENSIVE KNOWLEDGE, SAMGNANAM IS WISDOM KNOWLEDGE. PRAGNANAM IS SUPREME KNOWLEDGE.
I CONSCIOUSNESS IS THE 'LIFE'. AND 'I AM' IS THE 'LIVING' - TWO ASPECTS OF THE 'ABSOLUTE'. (ANALOGY:OCEAN AND WAVES ARE THE TWO ASPECTS OF WATER)
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