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BREATHE-IN IS 'LIFE', AND BREATHE-OUT IS 'LIVING'. 'LIFE' IS 'PEACE' AND 'LIVING ' IS HAPPINESS.
PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITH OUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' -(SIVOHAM) PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/SADADHIVA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
DEVI IS 'BRAHMA-VIDYA '
DEVI IS SAKTHY; DEVI IS WISDOM-KNOWLEDGE; DEVI IS 'SYMBOL OF HOMOGENOUS CONCEPT'.DEVI BRINGS IN HAPPINESS.
WHEN WE ARE UNABLE TO COMPREHEND DEVI IN HER HOMOGENOUS FORM, WE BRING IN THE CONCEPT OF MIND WITH MULTIPLE CONCEPTS, LIKE NAME. AND. FORM, TIME AND SPACE AND CAUSE AND EFFECT. ASSUMING APPARENT CONFLICTS IN THEM, WE ARE CAUGHT IN THE NET OF ATTRACTION /REPULSION, LIKES/DISLIKES, PLEASURE/PAIN ETC. , AND THUS, WE GO FAR AWAY FROM DEVI - PURE HAPPINESS.
MIND IS ONLY A REFLECTION OF DEVI EXPRESSING DIFFERENT EMOTIONS SUCH AS PASSION, LOVE, ATTRACTION.
MIND (I AM THE INDIVIDUAL) HAS COME OUT OF "DEVI" AS IF A REFLECTION, AND IT SHOULD ULTIMATELY RETURN TO THE SOURCE .
REMEMBER THIS WITH THE ANALOGY OF 'INDIVIDUAL WAVE", '(MIND) BECOMING. ONE WITH OTHER WAVES.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
DEVI REFLECTS AASAKTHY, IN EVERY MOVING BEING.
DESIRE, MAYA, AGNANAM , PRIYAM ARE DIFFERENT NAMES FOR AASAKTHY.
AASAKTHY TOWARDS .DEVI IS BHAKTHY.
ASAKTHY REFLECTS DIFFERENT EMOTIONS IN THE FORM OF PLEASURE/PAIN, LIKES/DISLIKES AND ALL TYPES OF ATTRACTION/REPULSION.
WISDOM - KNOWLEDGE IS SANYASA.
CONTEMPLATE DEVI IN EVERY ANIMATE BEING.
'
OCEAN IS BEHIND ALL WAVES AND THEIR APPARENT MOVEMENTS.
DIVINE GRACE (SAMSKRITHY) FLOWS EQUALLY ON EVERYONE; BUT, . PRARABDHAM (SAMSKARAM) EXPRESSES DIFFERENTLY
AADYATMIKAM IS THE HITAM FOR EVERYONE. ALL OTHER ACTIVITIES LIKE PRAYER, POOJA, VEDAS, UPANISHADS AND ALL RITUALS, HELP US TO KEEP AWAY FROM NEGATIVE KARMA - ANISHTA KARMA, AND TO MAKE US RECEPTIVE TO DIVINE GRACE (SAMSKRITHY).
ASAKTHY (DESIRE), IS FOLLOWED BY KARMA (ACTION) SHAPED BY GUNAS, AND BOTH KARMA AND GUNA REVOLVE IN KALA CHAKRA -WHEEL OF TIME.
KALAM, , KARMAM AND GUNAM ARE THE PRODUCT OF ASAKTHY - A REFLECTION OF "I-AM" (SYMBOLICALLY IN THE FORM OF "DEVI".)
WHILE KALAM, KARMAM AND GUNAM DECIDE PRARABDHAM (SAMSKARAMS - VASANAS), DEVI BLESSES EVERY ONE WITH SAMSKRITHY -WISDOM KNOWLEDGE' WHICH HELPS A SMOOTH SAIL ON THE OCEAN OF SAMSARA.
IN PRACTICE, DIVINE GRACE HELPS TO MOULD THE INDIVIDUAL -CHARACTER , SO AS TO 'RESPOND ' TO EVENTS (WITH SAMA-BHAVAM) WITHOUT 'REACTING'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR 'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWER''; "I AM" REMAINS AS "WITNESS". 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' ENTERTAINS FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - (MAHAMOWNAM ), EVER EXPRESSING LIFE AND LIVING.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE" OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
.
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', .
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME', AND EXPRESSED AS MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA". "I". AND I AM - LIFE AND LIVING, ARE VIEWED TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I CONSCIOUSNESS ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN 'LIVING' FIELD, IN ESSENCE, ONLY REFLECT THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE" IS A THOUGHT PROCESS; " I KNOW I AM ALIVE" IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. .
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PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITH OUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' -(SIVOHAM) PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/SADADHIVA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
DEVI IS 'BRAHMA-VIDYA '
DEVI IS SAKTHY; DEVI IS WISDOM-KNOWLEDGE; DEVI IS 'SYMBOL OF HOMOGENOUS CONCEPT'.DEVI BRINGS IN HAPPINESS.
WHEN WE ARE UNABLE TO COMPREHEND DEVI IN HER HOMOGENOUS FORM, WE BRING IN THE CONCEPT OF MIND WITH MULTIPLE CONCEPTS, LIKE NAME. AND. FORM, TIME AND SPACE AND CAUSE AND EFFECT. ASSUMING APPARENT CONFLICTS IN THEM, WE ARE CAUGHT IN THE NET OF ATTRACTION /REPULSION, LIKES/DISLIKES, PLEASURE/PAIN ETC. , AND THUS, WE GO FAR AWAY FROM DEVI - PURE HAPPINESS.
MIND IS ONLY A REFLECTION OF DEVI EXPRESSING DIFFERENT EMOTIONS SUCH AS PASSION, LOVE, ATTRACTION.
MIND (I AM THE INDIVIDUAL) HAS COME OUT OF "DEVI" AS IF A REFLECTION, AND IT SHOULD ULTIMATELY RETURN TO THE SOURCE .
REMEMBER THIS WITH THE ANALOGY OF 'INDIVIDUAL WAVE", '(MIND) BECOMING. ONE WITH OTHER WAVES.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
DEVI REFLECTS AASAKTHY, IN EVERY MOVING BEING.
DESIRE, MAYA, AGNANAM , PRIYAM ARE DIFFERENT NAMES FOR AASAKTHY.
AASAKTHY TOWARDS .DEVI IS BHAKTHY.
ASAKTHY REFLECTS DIFFERENT EMOTIONS IN THE FORM OF PLEASURE/PAIN, LIKES/DISLIKES AND ALL TYPES OF ATTRACTION/REPULSION.
WISDOM - KNOWLEDGE IS SANYASA.
CONTEMPLATE DEVI IN EVERY ANIMATE BEING.
'
OCEAN IS BEHIND ALL WAVES AND THEIR APPARENT MOVEMENTS.
DIVINE GRACE (SAMSKRITHY) FLOWS EQUALLY ON EVERYONE; BUT, . PRARABDHAM (SAMSKARAM) EXPRESSES DIFFERENTLY
AADYATMIKAM IS THE HITAM FOR EVERYONE. ALL OTHER ACTIVITIES LIKE PRAYER, POOJA, VEDAS, UPANISHADS AND ALL RITUALS, HELP US TO KEEP AWAY FROM NEGATIVE KARMA - ANISHTA KARMA, AND TO MAKE US RECEPTIVE TO DIVINE GRACE (SAMSKRITHY).
ASAKTHY (DESIRE), IS FOLLOWED BY KARMA (ACTION) SHAPED BY GUNAS, AND BOTH KARMA AND GUNA REVOLVE IN KALA CHAKRA -WHEEL OF TIME.
KALAM, , KARMAM AND GUNAM ARE THE PRODUCT OF ASAKTHY - A REFLECTION OF "I-AM" (SYMBOLICALLY IN THE FORM OF "DEVI".)
WHILE KALAM, KARMAM AND GUNAM DECIDE PRARABDHAM (SAMSKARAMS - VASANAS), DEVI BLESSES EVERY ONE WITH SAMSKRITHY -WISDOM KNOWLEDGE' WHICH HELPS A SMOOTH SAIL ON THE OCEAN OF SAMSARA.
IN PRACTICE, DIVINE GRACE HELPS TO MOULD THE INDIVIDUAL -CHARACTER , SO AS TO 'RESPOND ' TO EVENTS (WITH SAMA-BHAVAM) WITHOUT 'REACTING'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR 'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWER''; "I AM" REMAINS AS "WITNESS". 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' ENTERTAINS FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - (MAHAMOWNAM ), EVER EXPRESSING LIFE AND LIVING.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE" OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
.
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', .
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME', AND EXPRESSED AS MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA". "I". AND I AM - LIFE AND LIVING, ARE VIEWED TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I CONSCIOUSNESS ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN 'LIVING' FIELD, IN ESSENCE, ONLY REFLECT THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE" IS A THOUGHT PROCESS; " I KNOW I AM ALIVE" IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. .
" THE INDIVIDUAL" IS 'DOER' ; "IAM" IS 'OBSERVER'; "I" IS "KNOWER" BEYOND IS "KNOWLEDGE"..
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS THE PROOF OF THAT
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. " NO BHODAM, NO COSMOS." (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA -
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
.
RECOGNIZE DIVINE WILL IN PRANA-APANA.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL.THEREAFTER, HE, CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL.
REALISM AND IDEALISM) ARE TO BE VIEWED AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR, FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT, RELATE TO "LIVING"
.
LIFE AND LIVING CANNOT BE SEPARATED AND SEEN IN ISOLATION. THE INDIVIDUAL IN DEEP SLEEP , OR FOR THAT MATTER , IN SAMADHY , OR DECLARED DEAD, MAY APPEAR BEREFT OF 'LIVING' FOR THE TIME BEING.
.
WE ARE BLISSFULLY IGNORANT OF THE TOGETHERNESS OF LIFE-LIVING (I AND I AM). -.
"HAMSOHAM" PROBABLY CONVEYS BOTH AHAM-SHIVA AND SHIVA-AHAM.
NAMA-SHIVAYA IS THE SAMARPANAM OF "I AM" TO " I ", SURRENDERING 'SENSE OF EXISTENCE (I AM) TO "EXISTENCE" ( I CONSCIOUSNESS).
"I " IS SHADOWED BY 'I AM' - THE COSMIC EGO, SIMILAR TO OCEAN ("I" CONSCIOUSNESS ) SHADOWED BY THE SEA OF WAVES.
WE HAVE STARTED OUR LIFE -LIVING JOURNEY IN BIRTH, AND OUR JOURNEY ENDS IN DEATH.
" I " APPEARS TO BE BOUND BY INDIVIDUAL SOUL, EGO, INTELLECT, MIND, BODY AND ABOVE ALL 'I AM' - SENSE OF EXISTENCE. THESE SIX BONDAGES ARE SANKALPAM IN "I - CONSCIOUSNESS", (AS IF A DREAM ). " I " IS UNTOUCHED BY THIS APPEARANCE. ' I ' SHALL WAKE UP FROM THIS DREAM WHEN THE 'SANKALPAM' ENDS., "SANKALPAM IS THE BONDAGE AND ABSENCE OF IT IS 'LIBERATION'...
WHEN ONE DECLARES "I AM", HE EXHIBITS ONLY THE 'LIVING' ASPECT FORGETTING THE "LIFE" BEHIND. . WAVES AS SUCH CANNOT BE VIEWED IN ISOLATION WITHOUT THE WATER SHAPING THEM.
"I AM" , THE FIRST SPROUT FROM " I " , BRINGS CONCEPT WHICH THROUGH THE 'MIND' REFLECTS DUAL APPEARANCE TO THE CONCEPT, DISTINGUISHING 'I AM THE INDIVIDUAL' , YOU AND HE.
" I " SHINES AS 'SILENCE' IN DEEP SLEEP, IN SAMADHY AND IN DEATH TOO.
DEATH IS THE DISAPPEARANCE OF "I AM" - (SENSE OF EXISTENCE)AND NOT "I "
(EXISTENCE).
ALL OUR KARMAS ARE INFLUENCED BY ONE OR OTHER OF THE THREE GUNAS.
VASANAS BROUGHT IN AS BIRTH INHERITANCE AND SAMSKRITHY THROUGH DIVINE GRACE , SHAPE THE CULTURE IN MAN.
WE BECOME CONSCIOUS OF 'LIFE' ONLY AT THE TIME OF WITNESSING 'DEATH'. THERE TOO, WE ARE IGNORANT OF THE 'TRUTH' THAT ONLY THE 'LIVING ASPECT' HAS MET WITH THE 'DEATH' AND 'LIFE' CONTINUES TO EXIST IN ETERNITY (INFINITY).
IN DEATH, AN 'INDIVIDUAL WAVE' DISSOLVES IN THE VAST OCEAN OF WATER. THE WAVE HAS A BEGINNING, A DURATION AND AN END. IT IS NOT SO WITH WATER .
"I AM" IS THE SENSE OF EXISTENCE. DO NOT DISSIPATE "I AM" AS
'I AM THE INDIVIDUAL' AND 'I HAVE INDIVIDUALITY '.
"I AM" IS A CONCEPT OF UNIFIED VISION -GENTLE VIBRATION OF WAVES ON THE OCEAN OF WATER.
BEYOND "I AM" IS "I" WHERE THE WAVES ARE ABSENT, AS IN DEEP SLEEP, IN SAMADHY, AND IN DEATH!
CONTEMPLATE "I AM" AS AN UNION OF 'I' AND 'I AM' - LIFE AND LIVING SYMBOLICALLY IN THE FIGURE OF "ARTHANAREESWARA" OR THE DANCER -DANCE FORM OF LORD NATARAJA OR PHILOSOPHICALLY WITH THE ANALOGY OF WATER AND WAVES. WHILE CONTEMPLATING, DO NOT BRING MIND/BODY WHICH ARE ONLY DISIPATIONS OF "I AM".
"I AM' IS THE INNOCENT CHILD WITH EXPRESSION OF EXISTENCE, DEVOID OF 'SENSE OF BODY/MIND. SPACE/TIME, NAME /FORM, CAUSE/EFFECT AND EVEN THE DISTINCTION OF 'I' AND 'YOU'. I AM CAN AT BEST BE DESCRIBED AS THE ONLY HOMOGENOUS CONCEPT!
"I AM" IS THE FIRST ENTRY POST TO MANIFESTATION AND THE LAST OUT-POST TO THE " I ".
'THUREEYA '. AND 'THUREEYATHITHA'. PROBABLY INDICATE " I AM ". AND " I "SENSE OF EXISTENCE AND EXISTENCE RESPECTIVELY.
THE KNOWLEDGE "I AM", WITHIN, IS GOD -NISARGADATTA MAHARAJ-
FROM THE PRIMARY CONCEPT OF 'I AM', ARISE SENSE OF PRESENCE, IMPULSE, INSTINCT MIND, EMOTION, FEELING OF 'I AM THE INDIVIDUAL', CONCEPTS OF NAME, FORM, SPACE, TIME, CAUSE, EFFECT, EXTENSIVE AND INTENSIVE KNOWLEDGE, THEY END WITH WISDOM KNOWLEDGE OF ' ONENESS OF CONCEPTS'.
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS THE PROOF OF THAT
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. " NO BHODAM, NO COSMOS." (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA -
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
.
RECOGNIZE DIVINE WILL IN PRANA-APANA.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL.THEREAFTER, HE, CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL.
REALISM AND IDEALISM) ARE TO BE VIEWED AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR, FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT, RELATE TO "LIVING"
.
LIFE AND LIVING CANNOT BE SEPARATED AND SEEN IN ISOLATION. THE INDIVIDUAL IN DEEP SLEEP , OR FOR THAT MATTER , IN SAMADHY , OR DECLARED DEAD, MAY APPEAR BEREFT OF 'LIVING' FOR THE TIME BEING.
.
WE ARE BLISSFULLY IGNORANT OF THE TOGETHERNESS OF LIFE-LIVING (I AND I AM). -.
"HAMSOHAM" PROBABLY CONVEYS BOTH AHAM-SHIVA AND SHIVA-AHAM.
NAMA-SHIVAYA IS THE SAMARPANAM OF "I AM" TO " I ", SURRENDERING 'SENSE OF EXISTENCE (I AM) TO "EXISTENCE" ( I CONSCIOUSNESS).
"I " IS SHADOWED BY 'I AM' - THE COSMIC EGO, SIMILAR TO OCEAN ("I" CONSCIOUSNESS ) SHADOWED BY THE SEA OF WAVES.
WE HAVE STARTED OUR LIFE -LIVING JOURNEY IN BIRTH, AND OUR JOURNEY ENDS IN DEATH.
" I " APPEARS TO BE BOUND BY INDIVIDUAL SOUL, EGO, INTELLECT, MIND, BODY AND ABOVE ALL 'I AM' - SENSE OF EXISTENCE. THESE SIX BONDAGES ARE SANKALPAM IN "I - CONSCIOUSNESS", (AS IF A DREAM ). " I " IS UNTOUCHED BY THIS APPEARANCE. ' I ' SHALL WAKE UP FROM THIS DREAM WHEN THE 'SANKALPAM' ENDS., "SANKALPAM IS THE BONDAGE AND ABSENCE OF IT IS 'LIBERATION'...
WHEN ONE DECLARES "I AM", HE EXHIBITS ONLY THE 'LIVING' ASPECT FORGETTING THE "LIFE" BEHIND. . WAVES AS SUCH CANNOT BE VIEWED IN ISOLATION WITHOUT THE WATER SHAPING THEM.
"I AM" , THE FIRST SPROUT FROM " I " , BRINGS CONCEPT WHICH THROUGH THE 'MIND' REFLECTS DUAL APPEARANCE TO THE CONCEPT, DISTINGUISHING 'I AM THE INDIVIDUAL' , YOU AND HE.
" I " SHINES AS 'SILENCE' IN DEEP SLEEP, IN SAMADHY AND IN DEATH TOO.
DEATH IS THE DISAPPEARANCE OF "I AM" - (SENSE OF EXISTENCE)AND NOT "I "
(EXISTENCE).
ALL OUR KARMAS ARE INFLUENCED BY ONE OR OTHER OF THE THREE GUNAS.
VASANAS BROUGHT IN AS BIRTH INHERITANCE AND SAMSKRITHY THROUGH DIVINE GRACE , SHAPE THE CULTURE IN MAN.
WE BECOME CONSCIOUS OF 'LIFE' ONLY AT THE TIME OF WITNESSING 'DEATH'. THERE TOO, WE ARE IGNORANT OF THE 'TRUTH' THAT ONLY THE 'LIVING ASPECT' HAS MET WITH THE 'DEATH' AND 'LIFE' CONTINUES TO EXIST IN ETERNITY (INFINITY).
IN DEATH, AN 'INDIVIDUAL WAVE' DISSOLVES IN THE VAST OCEAN OF WATER. THE WAVE HAS A BEGINNING, A DURATION AND AN END. IT IS NOT SO WITH WATER .
"I AM" IS THE SENSE OF EXISTENCE. DO NOT DISSIPATE "I AM" AS
'I AM THE INDIVIDUAL' AND 'I HAVE INDIVIDUALITY '.
"I AM" IS A CONCEPT OF UNIFIED VISION -GENTLE VIBRATION OF WAVES ON THE OCEAN OF WATER.
BEYOND "I AM" IS "I" WHERE THE WAVES ARE ABSENT, AS IN DEEP SLEEP, IN SAMADHY, AND IN DEATH!
CONTEMPLATE "I AM" AS AN UNION OF 'I' AND 'I AM' - LIFE AND LIVING SYMBOLICALLY IN THE FIGURE OF "ARTHANAREESWARA" OR THE DANCER -DANCE FORM OF LORD NATARAJA OR PHILOSOPHICALLY WITH THE ANALOGY OF WATER AND WAVES. WHILE CONTEMPLATING, DO NOT BRING MIND/BODY WHICH ARE ONLY DISIPATIONS OF "I AM".
"I AM' IS THE INNOCENT CHILD WITH EXPRESSION OF EXISTENCE, DEVOID OF 'SENSE OF BODY/MIND. SPACE/TIME, NAME /FORM, CAUSE/EFFECT AND EVEN THE DISTINCTION OF 'I' AND 'YOU'. I AM CAN AT BEST BE DESCRIBED AS THE ONLY HOMOGENOUS CONCEPT!
"I AM" IS THE FIRST ENTRY POST TO MANIFESTATION AND THE LAST OUT-POST TO THE " I ".
'THUREEYA '. AND 'THUREEYATHITHA'. PROBABLY INDICATE " I AM ". AND " I "SENSE OF EXISTENCE AND EXISTENCE RESPECTIVELY.
THE KNOWLEDGE "I AM", WITHIN, IS GOD -NISARGADATTA MAHARAJ-
FROM THE PRIMARY CONCEPT OF 'I AM', ARISE SENSE OF PRESENCE, IMPULSE, INSTINCT MIND, EMOTION, FEELING OF 'I AM THE INDIVIDUAL', CONCEPTS OF NAME, FORM, SPACE, TIME, CAUSE, EFFECT, EXTENSIVE AND INTENSIVE KNOWLEDGE, THEY END WITH WISDOM KNOWLEDGE OF ' ONENESS OF CONCEPTS'.
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
" THE INDIVIDUAL" IS 'DOER' AND 'KNOWER'; "IAM" IS 'OBSERVER'; "I" IS "KNOWLEDGE".
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
THERE IS NOTHING OF OUR 'DOING'. OUR VERY BIRTH/DEATH IS PROOF OF THAT.
REALISM AND IDEALISM CO-EXIST ; THEY ARE IN THE DOMAIN OF THOUGHTS. ABSOLUTE IS BEYOND THOUGHT.
'I AM' NOT " I"; THEREFORE, 'I AM' " I ". (?)!! (PRAGNAPARAMITHA SUTRA). (I AM NOT DIFFERENT FROM " I "; THEREFORE, ' I ' AND 'I AM' ARE ONE AND THE SAME; I AM CANNOT BE ANYTHING 'NOT I')
WHEN THERE IS 'BHODAM', THERE APPEARS COSMOS. NO BHODAM, NO COSMOS. (SHRI BALAKRISHNAN NAIR'S 'MASTER KEY TO VEDANTA - "BHODAM YUNDO, JAGATH YUNDU; BHODAM ILLE JAGATH ILLA".
TRANSFORM COSMOS INTO 'BHODAM'; THEN BHODAM ONLY EXIST.
NON-ACTION IS 'BEING' AND ACTION IS 'BECOMING'. (ANALOGY: WATER IN THE DEPTH OF OCEAN, AND WAVES ON THE SURFACE)
ACTION IS OUT OF EGO, MIND AND INTELLECT. REACTION IS THAT OF EGO, EMOTION IS THAT OF MIND AND RATIONAL ANALYSIS IS THAT OF INTELLECT. 'UNACTION' IS SPONTANEOUS ACTION ARISING OUT OF INTUITION.
RECOGNIZE THE FORCE OF DIVINE WILL IN PRANA-APANA, AND SHUT UP ALL OTHER THOUGHTS. THEN SPONTANEITY (UNACTION) EXPRESSES.
A PHILOSOPHER 'DISSECTING' ADWAIDA, VIWS INITIALLY THAT THE COSMOS IS UNREAL AND CONSCIOUSNESS ALONE IS REAL. HE, FINALLY CONCLUDES THAT CONSCIOUSNESS COVERS COSMOS AS WELL. BOTH CONSCIOUSNESS AND COSMOS ( I AND I AM - LIFE AND LIVING, EXISTENCE AND SENSE OF EXISTENCE, CONVENTIONAL TRUTH AND DIVINE TRUTH, REALISM AND IDEALISM) ARE TO BE VIEWD AND REALIZED TOGETHER - SYMBOLICALLY IN 'ARDANAREESWARA' AND IN THE DANCING FORM OF LORD NATARAJA , EXHIBITING BEING AND BECOMING , AND THE DANCER AND DANCING . THE CONNECTING FACTOR OF I AND I AM IS THE ABSOLUTE TRUTH 'SADASIVA' WITH A FORMLESS FORM.
ANALOGY: WAVES, OCEAN AND WATER RESPECTIVELY INDICATE CONVENTIONAL, DIVINE AND ABSOLUTE TRUTH. WATER IS THE CONNECTING FACTOR FOR WAVES AND OCEAN.
WHO AM I. ? IS THE PERFECT QUESTION BY THE 'LIVING', AND "SILENCE". IS THE PERFECT ANSWER.
NAME AND FORM, TIME AND SPACE, CAUSE AND EFFECT RELATE TO "LIVING"
KNOWLEDGE APPEARS AS KNOWER AND DEEDS APPEAR AS DOER WHEN 'I AM' SHRINKS TO 'I AM THE INDIVIDUAL'.
Sent from my iPad
BREATHE-IN IS 'LIFE', AND BREATHE-OUT IS 'LIVING'. 'LIFE' IS 'PEACE' AND 'LIVING ' IS HAPPINESS.
PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITHOUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' - PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/PARAMESHWARA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
" I ". IS 'BHODAM", AND I AM" IS 'BHAVAM'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWLEDGE'; "I AM" REMAINS AN "OBSERVER"!. 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' IS ENTERTAINING FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - MAHAMOWNAM -SILENCE, EVER EXPRESSING/SHINING AS LIFE AND LIVING, AS KNOWLEDGE AS WELL AS 'IGNORANCE'.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE", OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
MAYA IS DEFINED AS COSMIC IGNORANCE. SO LONG AS WE ARE IN MAYA, WE CANNOT COMPREHEND IT, NOR IT'S ORIGIN. ITS MACROCOSMIC APPEARANCE, IS VIDYA MAYA, AND MICROCOSMIC ASPECT IS AVIDYA MAYA. MITYA AND BRAMAM. ARE REFLECTIONS OF AVIDYA MAYA. FOR EXAMPLE, IN THE ANALOGY OF ROPE AND SNAKE, THE FORMER IS MITYA (PRIMARY ILLUSION) AND THE LATTER IS BRAMAM. (SECONDARY ILLUSION). ONCE, IT'S. ORIGIN IS COMPREHENDED, IT DISAPPEARS!! MAYA IS ONLY A A SUPPOSITION SIMILAR TO ' X ' USED TO FIND OUT ANSWER TO A MATHEMATICAL PROBLEM, AND IS DONE AWAY WITH ONCE THE ANSWER IS FOUND! TRUTH IS THE ANSWER, AND MAYA IS THE SUPPOSITION WHICH HELPS TO COMPREHEND THE "TRUTH".
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', KNOWN AS 'ANUBOODHY'.
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
APPEARANCE OF APPARENT DUAL CONCEPTS IS 'MITYA'(PRIMARY ILLUSION ), AND MISTAKING ONE FOR ANOTHER IS 'BRAMAM' (SECONDARY ILLUSION).
ACCORDING TO SANKYA PHILOSOPHY, PRAKRITY IS GIVEN EQUAL IMPORTANCE WITH PURUSHA. FROM PRAKRITY FURTHER EVOLUTION BEGINS WITH COSMIC EGO, COSMIC INTELLECT, COSMIC MIND.... ANOTHER TERM FOR COSMIC EGO IS MAHAT. PHILOSOPHICALLY TERMED AS " I AM ".
PURUSHA CAN BE REMEMBERED WITH THE ANALOGY OF OCEAN AND PRAKRITHY WITH THE ANALOGY OF OCEAN WITH GENTLE WAVES.
MAHA - MAYA AND MAYA ARE CONCEPTS OF GOD, AND COSMIC EGO - (" I ". AND. " I AM"). RESPECTIVELY.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME' AS EXPRESSED IN MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA".(OCEAN AND IT'S VIBRATION IN THE FORM OF GENTLE WAVES - "I". AND I A M - LIFE AND LIVING, ARE VIEWD TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN THE LIVING FIELD, IN ESSENCE, ONLY REFLECTS THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE IS A THOUGHT PROCESS; I KNOW I AM ALIVE IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. WITH THIS KNOWLEDGE, THERE IS NO 'DOER, NO ENJOYER, NO POSSESSOR' . ENJOYMENT, DOING AND POSSESSION SHALL CONTINUE AS IF A PLAY ON THE CURTAIN OF 'LIVING'.
Sent from my iPad
PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITHOUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' - PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/PARAMESHWARA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
" I ". IS 'BHODAM", AND I AM" IS 'BHAVAM'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWLEDGE'; "I AM" REMAINS AN "OBSERVER"!. 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' IS ENTERTAINING FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - MAHAMOWNAM -SILENCE, EVER EXPRESSING/SHINING AS LIFE AND LIVING, AS KNOWLEDGE AS WELL AS 'IGNORANCE'.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE", OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
MAYA IS DEFINED AS COSMIC IGNORANCE. SO LONG AS WE ARE IN MAYA, WE CANNOT COMPREHEND IT, NOR IT'S ORIGIN. ITS MACROCOSMIC APPEARANCE, IS VIDYA MAYA, AND MICROCOSMIC ASPECT IS AVIDYA MAYA. MITYA AND BRAMAM. ARE REFLECTIONS OF AVIDYA MAYA. FOR EXAMPLE, IN THE ANALOGY OF ROPE AND SNAKE, THE FORMER IS MITYA (PRIMARY ILLUSION) AND THE LATTER IS BRAMAM. (SECONDARY ILLUSION). ONCE, IT'S. ORIGIN IS COMPREHENDED, IT DISAPPEARS!! MAYA IS ONLY A A SUPPOSITION SIMILAR TO ' X ' USED TO FIND OUT ANSWER TO A MATHEMATICAL PROBLEM, AND IS DONE AWAY WITH ONCE THE ANSWER IS FOUND! TRUTH IS THE ANSWER, AND MAYA IS THE SUPPOSITION WHICH HELPS TO COMPREHEND THE "TRUTH".
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', KNOWN AS 'ANUBOODHY'.
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
APPEARANCE OF APPARENT DUAL CONCEPTS IS 'MITYA'(PRIMARY ILLUSION ), AND MISTAKING ONE FOR ANOTHER IS 'BRAMAM' (SECONDARY ILLUSION).
ACCORDING TO SANKYA PHILOSOPHY, PRAKRITY IS GIVEN EQUAL IMPORTANCE WITH PURUSHA. FROM PRAKRITY FURTHER EVOLUTION BEGINS WITH COSMIC EGO, COSMIC INTELLECT, COSMIC MIND.... ANOTHER TERM FOR COSMIC EGO IS MAHAT. PHILOSOPHICALLY TERMED AS " I AM ".
PURUSHA CAN BE REMEMBERED WITH THE ANALOGY OF OCEAN AND PRAKRITHY WITH THE ANALOGY OF OCEAN WITH GENTLE WAVES.
MAHA - MAYA AND MAYA ARE CONCEPTS OF GOD, AND COSMIC EGO - (" I ". AND. " I AM"). RESPECTIVELY.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME' AS EXPRESSED IN MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA".(OCEAN AND IT'S VIBRATION IN THE FORM OF GENTLE WAVES - "I". AND I A M - LIFE AND LIVING, ARE VIEWD TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN THE LIVING FIELD, IN ESSENCE, ONLY REFLECTS THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE IS A THOUGHT PROCESS; I KNOW I AM ALIVE IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. WITH THIS KNOWLEDGE, THERE IS NO 'DOER, NO ENJOYER, NO POSSESSOR' . ENJOYMENT, DOING AND POSSESSION SHALL CONTINUE AS IF A PLAY ON THE CURTAIN OF 'LIVING'.
Sent from my iPad
BREATHE-IN IS 'LIFE', AND BREATHE-OUT IS 'LIVING'. 'LIFE' IS 'PEACE' AND 'LIVING ' IS HAPPINESS.
PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITHOUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' - PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/PARAMESHWARA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
" I ". IS 'BHODAM", AND I AM" IS 'BHAVAM'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWLEDGE'; "I AM" REMAINS AN "OBSERVER"!. 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' IS ENTERTAINING FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - MAHAMOWNAM -SILENCE, EVER EXPRESSING/SHINING AS LIFE AND LIVING, AS KNOWLEDGE AS WELL AS 'IGNORANCE'.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE", OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
MAYA IS DEFINED AS COSMIC IGNORANCE. SO LONG AS WE ARE IN MAYA, WE CANNOT COMPREHEND IT, NOR IT'S ORIGIN. ITS MACROCOSMIC APPEARANCE, IS VIDYA MAYA, AND MICROCOSMIC ASPECT IS AVIDYA MAYA. MITYA AND BRAMAM. ARE REFLECTIONS OF AVIDYA MAYA. FOR EXAMPLE, IN THE ANALOGY OF ROPE AND SNAKE, THE FORMER IS MITYA (PRIMARY ILLUSION) AND THE LATTER IS BRAMAM. (SECONDARY ILLUSION). ONCE, IT'S. ORIGIN IS COMPREHENDED, IT DISAPPEARS!! MAYA IS ONLY A A SUPPOSITION SIMILAR TO ' X ' USED TO FIND OUT ANSWER TO A MATHEMATICAL PROBLEM, AND IS DONE AWAY WITH ONCE THE ANSWER IS FOUND! TRUTH IS THE ANSWER, AND MAYA IS THE SUPPOSITION WHICH HELPS TO COMPREHEND THE "TRUTH".
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', KNOWN AS 'ANUBOODHY'.
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
APPEARANCE OF APPARENT DUAL CONCEPTS IS 'MITYA'(PRIMARY ILLUSION ), AND MISTAKING ONE FOR ANOTHER IS 'BRAMAM' (SECONDARY ILLUSION).
ACCORDING TO SANKYA PHILOSOPHY, PRAKRITY IS GIVEN EQUAL IMPORTANCE WITH PURUSHA. FROM PRAKRITY FURTHER EVOLUTION BEGINS WITH COSMIC EGO, COSMIC INTELLECT, COSMIC MIND.... ANOTHER TERM FOR COSMIC EGO IS MAHAT. PHILOSOPHICALLY TERMED AS " I AM ".
PURUSHA CAN BE REMEMBERED WITH THE ANALOGY OF OCEAN AND PRAKRITHY WITH THE ANALOGY OF OCEAN WITH GENTLE WAVES.
MAHA - MAYA AND MAYA ARE CONCEPTS OF GOD, AND COSMIC EGO - (" I ". AND. " I AM"). RESPECTIVELY.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME' AS EXPRESSED IN MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA".(OCEAN AND IT'S VIBRATION IN THE FORM OF GENTLE WAVES - "I". AND I A M - LIFE AND LIVING, ARE VIEWD TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN THE LIVING FIELD, IN ESSENCE, ONLY REFLECTS THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE IS A THOUGHT PROCESS; I KNOW I AM ALIVE IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. WITH THIS KNOWLEDGE, THERE IS NO 'DOER, NO ENJOYER, NO POSSESSOR' . ENJOYMENT, DOING AND POSSESSION SHALL CONTINUE AS IF A PLAY ON THE CURTAIN OF 'LIVING'.
Sent from my iPad
PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITHOUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' - PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/PARAMESHWARA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
" I ". IS 'BHODAM", AND I AM" IS 'BHAVAM'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWLEDGE'; "I AM" REMAINS AN "OBSERVER"!. 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' IS ENTERTAINING FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - MAHAMOWNAM -SILENCE, EVER EXPRESSING/SHINING AS LIFE AND LIVING, AS KNOWLEDGE AS WELL AS 'IGNORANCE'.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE", OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
MAYA IS DEFINED AS COSMIC IGNORANCE. SO LONG AS WE ARE IN MAYA, WE CANNOT COMPREHEND IT, NOR IT'S ORIGIN. ITS MACROCOSMIC APPEARANCE, IS VIDYA MAYA, AND MICROCOSMIC ASPECT IS AVIDYA MAYA. MITYA AND BRAMAM. ARE REFLECTIONS OF AVIDYA MAYA. FOR EXAMPLE, IN THE ANALOGY OF ROPE AND SNAKE, THE FORMER IS MITYA (PRIMARY ILLUSION) AND THE LATTER IS BRAMAM. (SECONDARY ILLUSION). ONCE, IT'S. ORIGIN IS COMPREHENDED, IT DISAPPEARS!! MAYA IS ONLY A A SUPPOSITION SIMILAR TO ' X ' USED TO FIND OUT ANSWER TO A MATHEMATICAL PROBLEM, AND IS DONE AWAY WITH ONCE THE ANSWER IS FOUND! TRUTH IS THE ANSWER, AND MAYA IS THE SUPPOSITION WHICH HELPS TO COMPREHEND THE "TRUTH".
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', KNOWN AS 'ANUBOODHY'.
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
APPEARANCE OF APPARENT DUAL CONCEPTS IS 'MITYA'(PRIMARY ILLUSION ), AND MISTAKING ONE FOR ANOTHER IS 'BRAMAM' (SECONDARY ILLUSION).
ACCORDING TO SANKYA PHILOSOPHY, PRAKRITY IS GIVEN EQUAL IMPORTANCE WITH PURUSHA. FROM PRAKRITY FURTHER EVOLUTION BEGINS WITH COSMIC EGO, COSMIC INTELLECT, COSMIC MIND.... ANOTHER TERM FOR COSMIC EGO IS MAHAT. PHILOSOPHICALLY TERMED AS " I AM ".
PURUSHA CAN BE REMEMBERED WITH THE ANALOGY OF OCEAN AND PRAKRITHY WITH THE ANALOGY OF OCEAN WITH GENTLE WAVES.
MAHA - MAYA AND MAYA ARE CONCEPTS OF GOD, AND COSMIC EGO - (" I ". AND. " I AM"). RESPECTIVELY.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME' AS EXPRESSED IN MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA".(OCEAN AND IT'S VIBRATION IN THE FORM OF GENTLE WAVES - "I". AND I A M - LIFE AND LIVING, ARE VIEWD TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN THE LIVING FIELD, IN ESSENCE, ONLY REFLECTS THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE IS A THOUGHT PROCESS; I KNOW I AM ALIVE IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. WITH THIS KNOWLEDGE, THERE IS NO 'DOER, NO ENJOYER, NO POSSESSOR' . ENJOYMENT, DOING AND POSSESSION SHALL CONTINUE AS IF A PLAY ON THE CURTAIN OF 'LIVING'.
Sent from my iPad
BREATHE-IN IS 'LIFE', AND BREATHE-OUT IS 'LIVING'. 'LIFE' IS 'PEACE' AND 'LIVING ' IS HAPPINESS.
BREATHE-IN IS 'LIFE', AND BREATHE-OUT IS 'LIVING'. 'LIFE' IS 'PEACE' AND 'LIVING ' IS HAPPINESS.
PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITHOUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' - PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/PARAMESHWARA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
" I ". IS 'BHODAM", AND I AM" IS 'BHAVAM'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWLEDGE'; "I AM" REMAINS AN "OBSERVER"!. 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' IS ENTERTAINING FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - MAHAMOWNAM -SILENCE, EVER EXPRESSING/SHINING AS LIFE AND LIVING, AS KNOWLEDGE AS WELL AS 'IGNORANCE'.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE", OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
MAYA IS DEFINED AS COSMIC IGNORANCE. SO LONG AS WE ARE IN MAYA, WE CANNOT COMPREHEND IT, NOR IT'S ORIGIN. ITS MACROCOSMIC APPEARANCE, IS VIDYA MAYA, AND MICROCOSMIC ASPECT IS AVIDYA MAYA. MITYA AND BRAMAM. ARE REFLECTIONS OF AVIDYA MAYA. FOR EXAMPLE, IN THE ANALOGY OF ROPE AND SNAKE, THE FORMER IS MITYA (PRIMARY ILLUSION) AND THE LATTER IS BRAMAM. (SECONDARY ILLUSION). ONCE, IT'S. ORIGIN IS COMPREHENDED, IT DISAPPEARS!! MAYA IS ONLY A A SUPPOSITION SIMILAR TO ' X ' USED TO FIND OUT ANSWER TO A MATHEMATICAL PROBLEM, AND IS DONE AWAY WITH ONCE THE ANSWER IS FOUND! TRUTH IS THE ANSWER, AND MAYA IS THE SUPPOSITION WHICH HELPS TO COMPREHEND THE "TRUTH".
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', KNOWN AS 'ANUBOODHY'.
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
APPEARANCE OF APPARENT DUAL CONCEPTS IS 'MITYA'(PRIMARY ILLUSION ), AND MISTAKING ONE FOR ANOTHER IS 'BRAMAM' (SECONDARY ILLUSION).
ACCORDING TO SANKYA PHILOSOPHY, PRAKRITY IS GIVEN EQUAL IMPORTANCE WITH PURUSHA. FROM PRAKRITY FURTHER EVOLUTION BEGINS WITH COSMIC EGO, COSMIC INTELLECT, COSMIC MIND.... ANOTHER TERM FOR COSMIC EGO IS MAHAT. PHILOSOPHICALLY TERMED AS " I AM ".
PURUSHA CAN BE REMEMBERED WITH THE ANALOGY OF OCEAN AND PRAKRITHY WITH THE ANALOGY OF OCEAN WITH GENTLE WAVES.
MAHA - MAYA AND MAYA ARE CONCEPTS OF GOD, AND COSMIC EGO - (" I ". AND. " I AM"). RESPECTIVELY.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME' AS EXPRESSED IN MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA".(OCEAN AND IT'S VIBRATION IN THE FORM OF GENTLE WAVES - "I". AND I A M - LIFE AND LIVING, ARE VIEWD TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN THE LIVING FIELD, IN ESSENCE, ONLY REFLECTS THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE IS A THOUGHT PROCESS; I KNOW I AM ALIVE IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. WITH THIS KNOWLEDGE, THERE IS NO 'DOER, NO ENJOYER, NO POSSESSOR' . ENJOYMENT, DOING AND POSSESSION SHALL CONTINUE AS IF A PLAY ON THE CURTAIN OF 'LIVING'.
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PLEASURE/PAIN, ENJOYMENT/SUFFERING, LIKES/DISLIKES, AND ALL TYPES OF ATTRACTION/REPULSION, ARE DISTORTIONS OF "HAPPINESS". CONSTANT REMEMBRANCE OF "PEACE" WITHIN
AND EXPERIENCING "HAPPINESS" WITHOUT, SHALL LEAD TO REALIZATION OF ABSOLUTE TRUTH.
FOCUSSING ATTENTION ON THE BREATH AND CONNECTING THE SAME WITH THE 'MANTRA' - PEACE & HAPPINESS IN EVERY BREATH, SHALL LEAD TO REALIZATION .
ALL OUR 'CONCEPTS' OF - MAHAVISHNU/PARAMESHWARA/SAKTHY ARE POINTERS TO . "ABSOLUTE TRUTH".
BHAGAVAN AND BHAGAVATHY REPRESENT ' I " AND " I AM " RESPECTIVELY. ABSOLUTE IS BEYOND BOTH , AND BEYOND CONCEPT!
WITHOUT ANY OF THE 'PHILOSOPHICAL/RELIGIOUS JARGONS', COMMON MAN CAN REALIZE THIS "TRUTH" WITH THE ANALOGY OF "WATER-OCEAN-AND SEA . . IT IS NOT DIFFICULT TO COMPREHEND THE
UNITY OF WAVE WITH THE SEA, (OF ALL WAVES) , UNITY OF THE SEA WITH THE OCEAN, AND UNITY OF OCEAN WITH THE WATER DEEP WITHIN.
THE MORE YOU BECOME AWARE OF THE SUBJECTIVE REALITY, YOU SHALL BE LESS CONCERNED WITH THE 'OBJECTIVE WORLD' INCLUDING THE BODY AND POSSESSIONS!
THE QUESTION OF 'ENJOYER' AND 'DOER' DOES NOT ARISE AT ALL, WHEN YOU ARE OBLIVIOUS OF BODY AND POSSESSIONS.
"WHO AM I"? THIS IS THE FIRST QUESTION RAISED BY 'BRAMMA' AS HE CAME OUT OF THE 'SANKALPAM' OF "BRAHMAN" THE ABSOLUTE. ( 'I AM' QUESTIONING IT'S OWN ORIGIN ).
ATMA GNANAM AND ATMA NIVEDANAM COMPLEMENT EACH OTHER.
"PANCHAKRITYA PARAYANA": (ONE OF THE EPITHETS PRAISING DEVI). 'SRISHTY, STHITHY, SAMHARAM, THIRODANAM AND ANUGRAHAM'. ARE 'PANCHAKRITYAM.
NIRVIKALPAM IS "NIRVIKALPA BHODAM " - CONSCIOUSNESS DEVOID OF CONCEPTS.
" I ". IS 'BHODAM", AND I AM" IS 'BHAVAM'.
"I AM" IS NEITHER THE B.M.I. NOR 'DOER', NOR 'ENJOYER/SUFFERER, NOR'POSSESSOR '. 'I AM' IS " I " (CONSCIOUSNESS EXPRESSED ).
'I AM', REFLECTS BODY -MIND-INTELLECT (B.M.I) WHICH IN TURN REFLECTS EGO, AND THE RESULTANT DOER/ENJOYER/SUFFERER AND. POSSESSOR.
"I" REMAINS AS 'KNOWLEDGE'; "I AM" REMAINS AN "OBSERVER"!. 'I AM AN INDIVIDUAL' IS THE DOER '; 'I HAVE INDIVIDUALITY' IS ENTERTAINING FALSE OWNERSHIP TO THE DOER SHIP AND ENJOYER SHIP.
'LIFE' AND 'LIVING' CAN BE TALKED ABOUT; BEYOND IS 'ABSOLUTE SILENCE'.
'LIVING' IS 'IGNORANCE' ; 'LIFE' IS. 'KNOWLEDGE' . BEYOND IS "AWARENESS" - MAHAMOWNAM -SILENCE, EVER EXPRESSING/SHINING AS LIFE AND LIVING, AS KNOWLEDGE AS WELL AS 'IGNORANCE'.
GNANAM, VIGNANAM, SAMGNANAM DENOTE RESPECTIVELY, KNOWLEDGE OBTAINED THROUGH 'SENSES', INTELLECT AND INSIGHT. BEYOND THE SAID THREE IS "PRAGNANAM".
MIND RECEIVES AND TRANSMITS THOUGHTS FROM GNANAM AND VIGNANAM. INSIGHT IS "WISDOM KNOWLEDGE", OTHERWISE KNOWN AS 'SAMGNANAM'. BEYOND , IS AWARENESS - INFINITY - BRAHMAN, !
SAMGNANAM AND PRAGNANAM ARE 'MOWNAM' AND 'MAHAMOWNAM', RESPECTIVELY.
MAYA IS DEFINED AS COSMIC IGNORANCE. SO LONG AS WE ARE IN MAYA, WE CANNOT COMPREHEND IT, NOR IT'S ORIGIN. ITS MACROCOSMIC APPEARANCE, IS VIDYA MAYA, AND MICROCOSMIC ASPECT IS AVIDYA MAYA. MITYA AND BRAMAM. ARE REFLECTIONS OF AVIDYA MAYA. FOR EXAMPLE, IN THE ANALOGY OF ROPE AND SNAKE, THE FORMER IS MITYA (PRIMARY ILLUSION) AND THE LATTER IS BRAMAM. (SECONDARY ILLUSION). ONCE, IT'S. ORIGIN IS COMPREHENDED, IT DISAPPEARS!! MAYA IS ONLY A A SUPPOSITION SIMILAR TO ' X ' USED TO FIND OUT ANSWER TO A MATHEMATICAL PROBLEM, AND IS DONE AWAY WITH ONCE THE ANSWER IS FOUND! TRUTH IS THE ANSWER, AND MAYA IS THE SUPPOSITION WHICH HELPS TO COMPREHEND THE "TRUTH".
BHAKTHY IS A 'BHAVAM' - ANANYA BHAVAM - BHAKTHAN AND BHAGAVAN IMAGINED AS 'ONE'. IN COURSE OF 'TIME', BHAVAM TURNS INTO ANUBHAVAM, (EXPERIENCE), AND FINALLY, BOTH BHAKTHAN AND BHAGAVAN TURNS INTO 'ONE', KNOWN AS 'ANUBOODHY'.
DWAIDAM, VISISHTADWAIDAM AND ADWAIDAM HIGHLIGHT BHAVAM, ANUBHAVAM AND ANUBOODHY RESPECTIVELY.
APPEARANCE OF APPARENT DUAL CONCEPTS IS 'MITYA'(PRIMARY ILLUSION ), AND MISTAKING ONE FOR ANOTHER IS 'BRAMAM' (SECONDARY ILLUSION).
ACCORDING TO SANKYA PHILOSOPHY, PRAKRITY IS GIVEN EQUAL IMPORTANCE WITH PURUSHA. FROM PRAKRITY FURTHER EVOLUTION BEGINS WITH COSMIC EGO, COSMIC INTELLECT, COSMIC MIND.... ANOTHER TERM FOR COSMIC EGO IS MAHAT. PHILOSOPHICALLY TERMED AS " I AM ".
PURUSHA CAN BE REMEMBERED WITH THE ANALOGY OF OCEAN AND PRAKRITHY WITH THE ANALOGY OF OCEAN WITH GENTLE WAVES.
MAHA - MAYA AND MAYA ARE CONCEPTS OF GOD, AND COSMIC EGO - (" I ". AND. " I AM"). RESPECTIVELY.
WHILE 'I AM'. IS VIDYA MAYA WITH A UNIFIED VISION OF CONCEPTS, 'I. AM THE INDIVIDUAL' IS 'AVIDYA MAYA' WITH CONFLICTING DUAL CONCEPTS. GOD IS THE REFLECTION OF 'SUPREME' AS EXPRESSED IN MAHA-MAYA.
LORD SHIVA IS PEACE AND DEVI IS HAPPINESS. THEY TOGETHER ARE MEDITATED UPON AS "ARDHANAREESWARA".(OCEAN AND IT'S VIBRATION IN THE FORM OF GENTLE WAVES - "I". AND I A M - LIFE AND LIVING, ARE VIEWD TOGETHER.
THERE IS NO LIVING WITHOUT LIFE; BUT LIFE EXISTS FOR EVER EVEN IN THE ABSENCE OF LIVING. LIFE IS OTHERWISE KNOWN AS BHODAM, CONSCIOUSNESS, EXISTENCE, ISHWARA, " I ".
LIFE IS MUCH MORE MYSTERIOUS THAN THE LATEST DISCOVERY OF GOD-PARTICLES. THERE ARE MANY MORE MYSTERIES YET TO BE DISCOVERED IN THE LIVING FIELD.
LIFE IS SELF LUMINOUS KNOWLEDGE, AND ALL DISCOVERIES IN THE LIVING FIELD, IN ESSENCE, ONLY REFLECTS THAT SUPREME KNOWLEDGE.
SUPREME KNOWLEDGE ONLY REFLECTS THE KNOWER, KNOWN AND THE KNOWING PROCESS.
"I THINK I AM ALIVE IS A THOUGHT PROCESS; I KNOW I AM ALIVE IS AN INTUITIVE KNOWLEDGE, ARISING FROM THE WHOLE MIND. WITH THIS KNOWLEDGE, THERE IS NO 'DOER, NO ENJOYER, NO POSSESSOR' . ENJOYMENT, DOING AND POSSESSION SHALL CONTINUE AS IF A PLAY ON THE CURTAIN OF 'LIVING'.
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