PAIN AND SUFFERING RELATE TO BODY AND MIND. THEY APPEAR IN THE FIELD OF LIVING. GOD-THOUGHT IS THE BEST REMEDY TO CURE ALL ILLS IN THE LIVING SPHERE.
IT IS NOT WISE TO BELITTLE LIVING; AT THE SAME TIME, DON'T HANG ON TO LIVING ALONE, WITHOUT REALIZING 'LIFE' BEHIND 'LIVING'.
SPIRITUALISM RELATES TO LIFE, AND MATERIALISM RELATES TO LIVING. THERE SHOULD BE A HARMONY BETWEEN THE TWO.
OUTLIVE DUALITY IN CONCEPTS. DEVELOP HOLISTIC APPROACH TO OUTLIVE THE DUALITY.
SAMSKARA AND SAMSKRITHY INDICATE DESTINY AND DIVINE GRACE RESPECTIVELY. SAMSKRITHY IS INTERWOVEN IN SAMSKARA.
SANYASA IS NOTHING BUT OUTLIVING THE SENSE OF 'I AM THE INDIVIDUAL', AND TO REMAIN AS 'I AM'. SAINTHOOD AND, SAGE ARE DIFFERENT EXPRESSIONS OF "I AM".
GET RID OF EGO, OUTGROW THE FEELING OF 'I AM THE INDIVIDUAL. IDENTIFY YOURSELF WITH "I AM" WHERE LIFE (I CONSCIOUSNESS) AND LIVING (AM) CO-EXIST AS 'I AM'.
WITHOUT " I " THERE IS NO INDEPENDENT EXISTENCE FOR 'AM'. ' I ' IS THE OCEAN OF CONSCIOUSNESS AND 'AM' IS THE GENTLE WAVES OF LIVING. IN WAKING AND DREAM STAGES, BOTH LIFE AND LIVING EXPRESS TOGETHER AS "I AM". IN DEEP SLEEP, IT IS DORMANT ALTHOUGH ' I' CONTINUES TO EXIST.
'I AM' IS INQUIRING 'WHO AM I'. ( 'SENSE OF EXISTENCE INQUIRING THE "EXISTENCE").
'I HAVE INDIVIDUALITY' (EGO), 'I AM AN INDIVIDUAL' (BODY-MIND-INTELLECT) 'I AM THE UNIVERSAL ,(I AM) - ALL THE THREE, FORM THE 'LIVING' ASPECT. ' I ' CONSCIOUSNESS' IS THE 'LIFE' PRINCIPLE PERMEATING THE INDIVIDUALITY, (EGO), INDIVIDUAL(MIND), AND THE UNIVERSE.
CONTROL OF PRANA IS 'YOGA', AND CONTROL OF MIND IS GNANA.
SHIVA AND JEEVA ARE ONE AND THE SAME REALITY. WHEN ATTACHED TO KARMA, IT IS JEEVA. WHEN NOT BOUND, IT IS SHIVA.
AHAMKARA, A FEELING OF 'INDIVIDUALITY' (FEELING OF DOER SHIP AND ENJOYER) IS THE ROOT CAUSE OF ALL MISERIES.
"I AM", AS SUCH, IS A UNIFIED CONCEPT EXPRESSING HAPPINESS. IT IS 'VIDYA MAYA' NEXT ONLY TO ISHWARA. 'I AM AN INDIVIDUAL' 'I HAVE INDIVIDUALITY' AND CONCEPTS IN DUALITY, COME UNDER AVIDYA MAYA..
THE INQUIRY 'WHO AM I, IMPLIES 'WHO IS THE SOURCE OF I AM?'. THIS SHALL LEAD TO 'I ' WHICH IS 'I-CONSCIOUSNESS'
AS ALREADY SAID, ' I ' AND 'I AM' EXIST TOGETHER, AS ' LIFE AND LIVING', LIKE THE OCEAN AND THE GENTLE WAVES THEREON.
IN EVERY BREATH-IN AND BREATH-OUT, IN THE WAKING STAGE, CONTEMPLATION OF LIFE AND LIVING IS POSSIBLE. IN DREAM AND IN DEEP SLEEP, IT IS NOT POSSIBLE.
IT IS JEEVA - A REFLECTION OF ATMA, THAT DEPARTS ON DEATH. LIFE HAS NO DEATH.
AHANTHAI, MAMATHAI AND ABHIMANAM ARE TOGETHER KNOWN AS AHAMKARA.
'DOER' AND ' ENJOYER' SHOULD BE REPLACED BY MERE DEEDS AND ENJOYMENT. THIS IS THE ANTI DOTE FOR AHANTAI. SACRIFICE, IS THE ANTI DOTE FOR MAMATHAI. ABHIMANAM SHALL SUBSIDE WHEN THE ABOVE TWO VIRTUES SET IN.
BRAHMA, THE CREATOR, IS A SANKALPAM OF THE REALITY, (SUPREME)..
SAMSKARAM, SAMSKRITHY, SAMADARSANAM AND SAMARPANAM ARE THE FOUR MEMORABLE TRUTHS. SAMSKARAM IS DESTINY, SAMSKRITHY IS THE DIVINE FUNCTIONING, IN THE FORM OF HUMAN EFFORT'. SAMADARSANA IS ' EQUANIMITY OF VISION' ACQUIRED THROUGH WISDOM KNOWLEDGE. SAMARPANAM IS TRUST AND SURRENDER TO THE ULTIMATE.