MAN IN PEACE IS NOT AT ALL CONCERNED WITH CONCEPTS AND EMOTIONS, NOR HE FEELS THEIR PRESENCE, RATHER HE HAS OUTLIVED THE 'SENSE OF EXISTENCE'.
MAN IN HAPPINESS FEELS THE PRESENCE OF CONCEPTS; BUT HE EXPERIENCES HARMONY IN THEM. HE IS LEAST AFFECTED BY EMOTIONS. MAN IN ENJOYMENT HAS CONCEPTS; BUT HE FEELS CONFLICTS. HE PREFERS ONE TO THE OTHER, AND IS PREJUDICED WITH THOSE CONCEPTS WHICH ARE NOT TO HIS LIKING. FOR HIM, HAPPINESS IS AT A LONG DISTANCE. MAN WITH EMOTIONS, EXPERIENCES PLEASURE AND PAIN ALTERNATELY. HE HAS NEITHER ENJOYMENT NOR HAPPINESS.
PLEASURE RELATES TO AVIDYA; ENJOYMENT RELATES TO GNANA AND VIGNANA. HAPPINESS RELATES TO EQANIMITY OF VISION.
WHILE RELIGION IS IN THE FIELD OF MIND, PHILOSOPHY IS IN THE FIELD OF INTELLECT. SPIRITUALITY ABSORBS BOTH, AND STANDS ALOOF. BEYOND SPIRITUALITY IS THE ABSOLUTE.
EXPAND THE MIND TO COVER THE ENTIRE VISWAM.
MIND IS IN GOD, NOT THAT GOD IS CONFINED TO MIND.
AVOID REGRETS OF THE PAST, ANXIETY OF THE FUTURE AND EXCITEMENT OF THE PRESENT.
RELATIONSHIP AND ATTACHMENT ARE 'BHANDANA' LORD KRISHNA HAS ADVISED HIS PARENTS "PUTRABHAVENA SNEHAYAN, AND 'BRAHMABHAVENA CHINTHAYAN"
GNANA HAS THE LIMITED FUNCTION OF REMOVING 'BRAMAM' (DECEPTION) FROM THE MIND. VIGNANA HELPS TO CHOOSE GOOD, DHARMA ETC., IN PREFERENCE TO ADHARMA, BAD ETC. 'SAMGNANA' (WISDOM KNOWLEDGE) VIEWS ALL CONCEPTS WITH A UNIFIED VISION AS A 'WITNESS', OBSERVING THE CONCEPTS , AS SUCH . GOD IS PRAISED AS 'SAKSHI CHETHA KEVALO NIRGUNACHA.
NATURE IS 'MANIFEST GOD', AND GOD IS UNMANIFEST NATURE. (OSHO)
'GOODNESS' DOES NOT FIGHT FOR THE SAKE OF 'FIGHTING'. IT FIGHTS TO PREVENT 'EVIL'. THIS IS THE TRUTH BEHIND 'KURUKSHETRA WAR'.
SRI KRISHNA STANDS FOR AN INTEGRATED LIFE, VIEWING LIFE AND LIVING TOGETHER, AND AT THE SAME TIME, CONTEMPLATIVELY AWARE OF THE 'ABSOLUTE' BEHIND LIFE AND LIVING. KRISHNA REPRESENTS 'SATYA' AND RAMA REPRESENTS 'DHARMA'.
THERE ARE APPARENTLY TWO FORCES REPRESENTING 'GOOD' AND 'EVIL'. SO LONG AS THERE IS HARRMONY, HAPPIN ESS PREVAILS. WHEN THE EVIL FORCE ATTEMPTS TO DOMINATE THE 'GOOD', 'DHARMIC' WAR BECOMES A NECESSITY,
LORD KRISHNA IS NOT TO BE CONFINED TO OUR CONCEPTS. HE IS A MIRROR, AND REMAINS CLEAN AND SIMPLY REFLECTS CONCEPTS WE ENTERTAIN.
KRISHNA AND RADHA ARE NOT TO BE SEEN SEPARATE. THEY FORM THE DANCER AND DANCE.
KRISHNA IS COMPLETE, ABSORBING ALL CONTRADICTORY CONCEPTS LIKE GOOD/BAD, SPIRIT/MATTER, ATTRACTION/REPULSION, SUBJECT/OBJECT, MORAL/IMMORAL, DHARMA/ADHARMA ETC., ETC.
FREE WILL AND PRARABDHA, FUNCTION SIMULTANEOUSLY. SIMILAR TO THE EXPRESSION OF PHOTONS IN THE FORM OF 'PARTICLE AND WAVE'. WITH THIS CONCEPT ONLY, COULD WE EXPLAIN THE "EVOLUTION".
OF 'FATE AND FREE WILL' RAMANA MAHARISHI'S SAY IS WORTH CONTEMPLATION. "FIND OUT THE 'SOURCE'. ONCE YOU REALIZE THE 'SOURCE', YOU ARE UNTOUCHED BY FATE AND FREE WILL TOO'
EVERYONE OF US IS IN THE BONDAGE OF 'SENSE OF EXISTENCE'. PROBABLY SRI KRISHNA'S BIRTH IN THE PRISION SIGNIFY THIS.
IN A NUMBER OF PLACES IN BHAGAVAD GEETHA KRISHNA ADVICES ARJUNA TO SURRENDER: WHICH MEANS 'SURRENDER TO I CONSCIOUSNESS'.
SACRIFICING SPIRIT {YAGNA BHAVAM) IN THOUGHT, WORD AND DEED IS THE KEY WORD OF HINDU CULTURE. THROUGH THIS, THE INDIVIDUAL'S EGO IS ERADICATED. THE SENSE OF EXISTENCE IS REPLACED BY 'EXISTENCE'. 'I AM' IS REPLACED BY ' I '. ACCUMULATED KARMA (PRARABDHA) IS SPENT OUT WITHOUT CAUSING REACTION. 'AAGAMI' AND SANCHITA ARE NO MORE THERE. ONE IS RELEASED FROM THE WHEEL OF BIRTH/DEATH, WHEN THE BODY FALLS DOWN , AS DESTINED BY PRARABDHA.
PRAYER IS DUALISTIC, ATMA-ANUSANDANAM IS QUALIFIED NONDUALISTIC AND ANUBOODHY IS NON-DUALISTIC.
KRISHNA REPRESENTS SATYA AND RAMA REPRESENTS DHARMA - TWO ASPECTS OF THE ABSOLUTE. KRISHNA'S CONCH IS 'COSMIC EGO' 'I-AM'; SUDHARSANA IS COSMIC MIND; SWORD IS COSMIC INTELLIGENCE ; GOBIES AND THOUSANDS OF OTHER WOMEN - NAY THE ENTIRE COSMO, HIS SHADOW. FLUTE- PLAYING IS THE EXPRESSION OF HAPPINESS. KRISHNA IS BEING AND RADHA IS 'BECOMING'.
PRAYER (IMAGINATION - 'BHAVAM'), CONTEMPLATION (UPASANA, DHYANA) AND AWARENESS (ANUBOODHY) COME ONE AFTER THE OTHER IN THE SPIRITUAL PROGRESS.
ONLY THE 'DOER' ASPECT HAS TO GO. THERE IS NO CONTROL OVER THE 'DOING' PART. THE TRUTH THAT BOTH THE DOINGS AND THE DOER SHIP ARE RESULTED BY THE COSMIC WILL WHICH IN TURN IS ONLY AN APPEARANCE ON CONSCIOUS WILL. THE ABSOLUTE TRUTH IS THAT THERE IS NEITHER A COSMIC WILL NOR A CONSCIOUS WILL.
THE PHENOMENAL APPEARANCE OF THE COSMOS IS ONLY A CONCEPT OF SUBJECT--OBJECT. TIME-SPACE, NAME-FORM, SPIRIT-MATTER AND WHAT NOT WE CONCEIVE.
WELCOME DEATH AS A CELEBRATION, FOR YOUR JIVA JOINS THE SOURCE IN DEATH.
KRISHNA ACCEPTED LIFE AND LIVING TOGETHER FOR HE IS BEYOND THE APPRENTLY DUAL AND CONTRADICTORY CONCEPTS OF LIFE ON THE ONE HAND AND LIVING ON THE OTHER. HE EMBRACED BOTH.
TO BE ONE WITH GOD - SAYJYAM - ONE SHOULD BE IN ' EXISTENCE ' FORGETTING THE 'SENSE OF EXISTENCE'.
SO LONG AS THERE IS THOUGHT ARISING FROM SENSE OF EXISTENCE WITNESSING AND WITNESSED SHALL BE THERE SHADOWING THE WITNESS. ERASE THE THOUGHTS AND CONTEMPLATIVELY BE AWARE OF 'SAKSHI' ALONE. 'WITNESS' IS 'I-CONSCIOUSNESS. BEYOND IS TRUTH ABSOLUTE WHICH IS NEITHER WITNESS, NOR WITNESSING NOR WITNESSED.
WHAT IS NEEDED IS 'INTEGRATED VISION'.
LIFE AS WELL AS IT'S EXPRESSION ARE INDIVISABLE. TO THE EXTENT WE DIVIDE THEM AND VIEW 'LIVING' IN FRAGMENTS, OUR HAPPINESS IS DISTURBED. ONE CANNOT DIVIDE LIFE AND LIVING. THEY SHOULD BE CONTEMPLATED UPON TOGETHER AS THE EXPRESSION OF ONE TRUTH. WAVES ARE IN DIVISABLE. CONTEMPLATE THEIR UNITY IN OCEAN
'STHITHAPRAGNA' IS CONSCIOUSNESS, AND HAPPINESS IS THE EXPRESSION OF CONSCIOUSNESS.
FIRE ELEMENT ALWAYS HAS IT'S PATH UPWARD. RIVER ALWAYS ENDS UP ITS JOURNEY IN THE OCEAN. THE NATURE OF ELEMENTS DOES NOT DIFFER FROM NATION TO NATION.
DOING SHALL CONTINUE WHETHER WE LIKE IT OR NOT WHEREAS DOER-SHIP IS GUIDED BY 'SAMSKRITHY' A DIVINE GRACE - SOMETIMES INTERPRETED AS FREE WILL.
LOGIC IS GOOD ENOUGH TO DISPROVE THE TRUTH; BUT TRUST IS NEEDED TO ESTABLISH IT.
ROPE AND SNAKE CAN BE IGNORED AS PRIMARY AND SECONDARY ILLUSIONS; BUT THE VERY EXISTENCE OF THE PERSON WHO HAS EXPERIENCED THE ILLUSION CANNOT BE IGNORED.
ONE HAS TO PUT AN END TO ALL KNOWLEDGE OBTAINED THROUGH READING AND HEARING. WHAT REMAINS THEREAFTER, IS PURE KNOWLEDGE AS 'EXISTENCE', AND PURE HAPPINESS.
EACH ONE REVEALS TRUTH HIS OWN WAY. THERE IS NO NEED TO DEPEND ON ANY PARTICULAR SCRIPTURE. BUDDHA, MAHAVIRA, JESUS AND MOHAMMED WOULD NOT HAVE COME HAD THEY STRICTLY FOLLOWED THE THEN EXISTING SCRIPTURE.
IT APPEARS THAT TRUTH AND REALITY ARE 'I ' AND ' I AM ' WHEREAS, ABSOLUTE TRUTH IS ' SILENCE '.
NON-ATTACHMENT IS 'ACCEPTANCE' OF BOTH THE POLES OF LIFE AND LIVING AND NOT ATTACHMENT TO ONE SIDE IN PREFERENCE TO THE OTHER.
ATTACHMENT AND DETACHMENT ARE TWO SIDES OF ONE AND THE SAME TRUTH. DETACHED ATTACHMENT IS THE PRACTICAL APPROACH TO 'TRUTH'.
ANASAKTHY IS NEITHER ATTACHMENT NOR DETACHMENT. "IT IS THE BASE LINE OF THE TRANGLE' IN THE LANGUAGE OF OSHO.
MAN IN HAPPINESS FEELS THE PRESENCE OF CONCEPTS; BUT HE EXPERIENCES HARMONY IN THEM. HE IS LEAST AFFECTED BY EMOTIONS. MAN IN ENJOYMENT HAS CONCEPTS; BUT HE FEELS CONFLICTS. HE PREFERS ONE TO THE OTHER, AND IS PREJUDICED WITH THOSE CONCEPTS WHICH ARE NOT TO HIS LIKING. FOR HIM, HAPPINESS IS AT A LONG DISTANCE. MAN WITH EMOTIONS, EXPERIENCES PLEASURE AND PAIN ALTERNATELY. HE HAS NEITHER ENJOYMENT NOR HAPPINESS.
PLEASURE RELATES TO AVIDYA; ENJOYMENT RELATES TO GNANA AND VIGNANA. HAPPINESS RELATES TO EQANIMITY OF VISION.
WHILE RELIGION IS IN THE FIELD OF MIND, PHILOSOPHY IS IN THE FIELD OF INTELLECT. SPIRITUALITY ABSORBS BOTH, AND STANDS ALOOF. BEYOND SPIRITUALITY IS THE ABSOLUTE.
EXPAND THE MIND TO COVER THE ENTIRE VISWAM.
MIND IS IN GOD, NOT THAT GOD IS CONFINED TO MIND.
AVOID REGRETS OF THE PAST, ANXIETY OF THE FUTURE AND EXCITEMENT OF THE PRESENT.
RELATIONSHIP AND ATTACHMENT ARE 'BHANDANA' LORD KRISHNA HAS ADVISED HIS PARENTS "PUTRABHAVENA SNEHAYAN, AND 'BRAHMABHAVENA CHINTHAYAN"
GNANA HAS THE LIMITED FUNCTION OF REMOVING 'BRAMAM' (DECEPTION) FROM THE MIND. VIGNANA HELPS TO CHOOSE GOOD, DHARMA ETC., IN PREFERENCE TO ADHARMA, BAD ETC. 'SAMGNANA' (WISDOM KNOWLEDGE) VIEWS ALL CONCEPTS WITH A UNIFIED VISION AS A 'WITNESS', OBSERVING THE CONCEPTS , AS SUCH . GOD IS PRAISED AS 'SAKSHI CHETHA KEVALO NIRGUNACHA.
NATURE IS 'MANIFEST GOD', AND GOD IS UNMANIFEST NATURE. (OSHO)
'GOODNESS' DOES NOT FIGHT FOR THE SAKE OF 'FIGHTING'. IT FIGHTS TO PREVENT 'EVIL'. THIS IS THE TRUTH BEHIND 'KURUKSHETRA WAR'.
SRI KRISHNA STANDS FOR AN INTEGRATED LIFE, VIEWING LIFE AND LIVING TOGETHER, AND AT THE SAME TIME, CONTEMPLATIVELY AWARE OF THE 'ABSOLUTE' BEHIND LIFE AND LIVING. KRISHNA REPRESENTS 'SATYA' AND RAMA REPRESENTS 'DHARMA'.
THERE ARE APPARENTLY TWO FORCES REPRESENTING 'GOOD' AND 'EVIL'. SO LONG AS THERE IS HARRMONY, HAPPIN ESS PREVAILS. WHEN THE EVIL FORCE ATTEMPTS TO DOMINATE THE 'GOOD', 'DHARMIC' WAR BECOMES A NECESSITY,
LORD KRISHNA IS NOT TO BE CONFINED TO OUR CONCEPTS. HE IS A MIRROR, AND REMAINS CLEAN AND SIMPLY REFLECTS CONCEPTS WE ENTERTAIN.
KRISHNA AND RADHA ARE NOT TO BE SEEN SEPARATE. THEY FORM THE DANCER AND DANCE.
KRISHNA IS COMPLETE, ABSORBING ALL CONTRADICTORY CONCEPTS LIKE GOOD/BAD, SPIRIT/MATTER, ATTRACTION/REPULSION, SUBJECT/OBJECT, MORAL/IMMORAL, DHARMA/ADHARMA ETC., ETC.
FREE WILL AND PRARABDHA, FUNCTION SIMULTANEOUSLY. SIMILAR TO THE EXPRESSION OF PHOTONS IN THE FORM OF 'PARTICLE AND WAVE'. WITH THIS CONCEPT ONLY, COULD WE EXPLAIN THE "EVOLUTION".
OF 'FATE AND FREE WILL' RAMANA MAHARISHI'S SAY IS WORTH CONTEMPLATION. "FIND OUT THE 'SOURCE'. ONCE YOU REALIZE THE 'SOURCE', YOU ARE UNTOUCHED BY FATE AND FREE WILL TOO'
EVERYONE OF US IS IN THE BONDAGE OF 'SENSE OF EXISTENCE'. PROBABLY SRI KRISHNA'S BIRTH IN THE PRISION SIGNIFY THIS.
IN A NUMBER OF PLACES IN BHAGAVAD GEETHA KRISHNA ADVICES ARJUNA TO SURRENDER: WHICH MEANS 'SURRENDER TO I CONSCIOUSNESS'.
SACRIFICING SPIRIT {YAGNA BHAVAM) IN THOUGHT, WORD AND DEED IS THE KEY WORD OF HINDU CULTURE. THROUGH THIS, THE INDIVIDUAL'S EGO IS ERADICATED. THE SENSE OF EXISTENCE IS REPLACED BY 'EXISTENCE'. 'I AM' IS REPLACED BY ' I '. ACCUMULATED KARMA (PRARABDHA) IS SPENT OUT WITHOUT CAUSING REACTION. 'AAGAMI' AND SANCHITA ARE NO MORE THERE. ONE IS RELEASED FROM THE WHEEL OF BIRTH/DEATH, WHEN THE BODY FALLS DOWN , AS DESTINED BY PRARABDHA.
PRAYER IS DUALISTIC, ATMA-ANUSANDANAM IS QUALIFIED NONDUALISTIC AND ANUBOODHY IS NON-DUALISTIC.
KRISHNA REPRESENTS SATYA AND RAMA REPRESENTS DHARMA - TWO ASPECTS OF THE ABSOLUTE. KRISHNA'S CONCH IS 'COSMIC EGO' 'I-AM'; SUDHARSANA IS COSMIC MIND; SWORD IS COSMIC INTELLIGENCE ; GOBIES AND THOUSANDS OF OTHER WOMEN - NAY THE ENTIRE COSMO, HIS SHADOW. FLUTE- PLAYING IS THE EXPRESSION OF HAPPINESS. KRISHNA IS BEING AND RADHA IS 'BECOMING'.
PRAYER (IMAGINATION - 'BHAVAM'), CONTEMPLATION (UPASANA, DHYANA) AND AWARENESS (ANUBOODHY) COME ONE AFTER THE OTHER IN THE SPIRITUAL PROGRESS.
ONLY THE 'DOER' ASPECT HAS TO GO. THERE IS NO CONTROL OVER THE 'DOING' PART. THE TRUTH THAT BOTH THE DOINGS AND THE DOER SHIP ARE RESULTED BY THE COSMIC WILL WHICH IN TURN IS ONLY AN APPEARANCE ON CONSCIOUS WILL. THE ABSOLUTE TRUTH IS THAT THERE IS NEITHER A COSMIC WILL NOR A CONSCIOUS WILL.
THE PHENOMENAL APPEARANCE OF THE COSMOS IS ONLY A CONCEPT OF SUBJECT--OBJECT. TIME-SPACE, NAME-FORM, SPIRIT-MATTER AND WHAT NOT WE CONCEIVE.
WELCOME DEATH AS A CELEBRATION, FOR YOUR JIVA JOINS THE SOURCE IN DEATH.
KRISHNA ACCEPTED LIFE AND LIVING TOGETHER FOR HE IS BEYOND THE APPRENTLY DUAL AND CONTRADICTORY CONCEPTS OF LIFE ON THE ONE HAND AND LIVING ON THE OTHER. HE EMBRACED BOTH.
TO BE ONE WITH GOD - SAYJYAM - ONE SHOULD BE IN ' EXISTENCE ' FORGETTING THE 'SENSE OF EXISTENCE'.
SO LONG AS THERE IS THOUGHT ARISING FROM SENSE OF EXISTENCE WITNESSING AND WITNESSED SHALL BE THERE SHADOWING THE WITNESS. ERASE THE THOUGHTS AND CONTEMPLATIVELY BE AWARE OF 'SAKSHI' ALONE. 'WITNESS' IS 'I-CONSCIOUSNESS. BEYOND IS TRUTH ABSOLUTE WHICH IS NEITHER WITNESS, NOR WITNESSING NOR WITNESSED.
WHAT IS NEEDED IS 'INTEGRATED VISION'.
LIFE AS WELL AS IT'S EXPRESSION ARE INDIVISABLE. TO THE EXTENT WE DIVIDE THEM AND VIEW 'LIVING' IN FRAGMENTS, OUR HAPPINESS IS DISTURBED. ONE CANNOT DIVIDE LIFE AND LIVING. THEY SHOULD BE CONTEMPLATED UPON TOGETHER AS THE EXPRESSION OF ONE TRUTH. WAVES ARE IN DIVISABLE. CONTEMPLATE THEIR UNITY IN OCEAN
'STHITHAPRAGNA' IS CONSCIOUSNESS, AND HAPPINESS IS THE EXPRESSION OF CONSCIOUSNESS.
FIRE ELEMENT ALWAYS HAS IT'S PATH UPWARD. RIVER ALWAYS ENDS UP ITS JOURNEY IN THE OCEAN. THE NATURE OF ELEMENTS DOES NOT DIFFER FROM NATION TO NATION.
DOING SHALL CONTINUE WHETHER WE LIKE IT OR NOT WHEREAS DOER-SHIP IS GUIDED BY 'SAMSKRITHY' A DIVINE GRACE - SOMETIMES INTERPRETED AS FREE WILL.
LOGIC IS GOOD ENOUGH TO DISPROVE THE TRUTH; BUT TRUST IS NEEDED TO ESTABLISH IT.
ROPE AND SNAKE CAN BE IGNORED AS PRIMARY AND SECONDARY ILLUSIONS; BUT THE VERY EXISTENCE OF THE PERSON WHO HAS EXPERIENCED THE ILLUSION CANNOT BE IGNORED.
ONE HAS TO PUT AN END TO ALL KNOWLEDGE OBTAINED THROUGH READING AND HEARING. WHAT REMAINS THEREAFTER, IS PURE KNOWLEDGE AS 'EXISTENCE', AND PURE HAPPINESS.
EACH ONE REVEALS TRUTH HIS OWN WAY. THERE IS NO NEED TO DEPEND ON ANY PARTICULAR SCRIPTURE. BUDDHA, MAHAVIRA, JESUS AND MOHAMMED WOULD NOT HAVE COME HAD THEY STRICTLY FOLLOWED THE THEN EXISTING SCRIPTURE.
IT APPEARS THAT TRUTH AND REALITY ARE 'I ' AND ' I AM ' WHEREAS, ABSOLUTE TRUTH IS ' SILENCE '.
NON-ATTACHMENT IS 'ACCEPTANCE' OF BOTH THE POLES OF LIFE AND LIVING AND NOT ATTACHMENT TO ONE SIDE IN PREFERENCE TO THE OTHER.
ATTACHMENT AND DETACHMENT ARE TWO SIDES OF ONE AND THE SAME TRUTH. DETACHED ATTACHMENT IS THE PRACTICAL APPROACH TO 'TRUTH'.
ANASAKTHY IS NEITHER ATTACHMENT NOR DETACHMENT. "IT IS THE BASE LINE OF THE TRANGLE' IN THE LANGUAGE OF OSHO.
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